【经典名著阅读】《红字》第十八章（上）

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        Chapter 18 A FLOOD OF SUNSHINE第十八章　一片阳光
        ARTHUR DIMMESDALE gazed into Hester's face with a look in which hope and joy shone out, indeed, but with fear betwixt them, and a kind of horror at her boldness, who had spoken what he vaguely hinted at, but dared not speak.阿瑟·丁梅斯代尔凝视着海丝特的面孔，他的神情中确实闪烁着希望和欣喜，但其中也夹杂着畏缩，以及对她的胆识的一种惊惧，因为她说出了他隐约地暗示而没敢说出的话。
        But Hester Prynne, with a mind of native courage and activity, and for so long a period not merely estranged, but outlawed, from society, had habituated herself to such latitude of speculation as was altogether foreign to the clergyman. She had wandered, without rule or guidance, in a moral wilderness; as vast, as intricate and shadowy, as the untamed forest, amid the gloom of which they were now holding a colloquy that was to decide their fate. Her intellect and heart had their home, as it were, in desert places, where she roamed as freely as the wild Indian in his woods. For years past she had looked from this estranged point of view at human institutions, and whatever priests or legislators had established; criticising all with hardly more reverence than the Indian would feel for the clerical band, the judicial robe, the pillory, the gallows, the fireside, or the church. The tendency of her fate and fortunes had been to set her free. The scarlet letter was her passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers- stern and wild ones- and they had made her strong, but taught her much amiss.但是，海丝特·白兰天生具有勇敢和活跃的气质，加之这多年来不仅被人视如陌窖，而且为社会所摒弃，所以就形成了那样一种思考问题的高度，对牧师来说简直难以企及。她一直漫无目标地在道德的荒野中徘徊；那荒野同这荒林一样广漠、一样错综、一样阴森，而他俩如今正在这幽暗的林中进行决定他们命运的会谈。她的智慧和心灵在这里适得其所，她在荒漠之处自由漫游，正如野蛮的印第安人以林为家。在过去这些年中，她以陌生人的目光看待人类的风俗制度，以及由教士和立法者所建立的一切；她几乎和印第安人一样，以不屑的态度批评牧师的丝带、法官的黑袍、颈手枷、绞刑架、家庭或教会。她的命运发展的趋向始终是放纵她自由的。红字则是她进入其他妇女不敢涉足的禁区的通行证。耻辱，绝望，孤寂！——这些就是她的教师，而且是一些严格粗野的教师，他们既使她坚强，也教会她出岔于。
        The minister, on the other hand, had never gone through an experience calculated to lead him beyond the scope of generally received laws; although, in a single instance, he had so fearfully transgressed one of the most sacred of them. But this had been a sin of passion, not of principle, nor even purpose. Since that wretched epoch, he had watched, with morbid zeal and minuteness, not his acts- for those it was easy to arrange- but each breath of emotion, and his every thought. At the head of the social system, as the clergyman of that day stood, he was only the more trammelled by its regulations, its principles, and even its prejudices. As a priest, the framework of his order inevitably hemmed him in. As a man who had once sinned, but who kept his conscience all alive and painfully sensitive by the fretting of an unhealed wound, he might have been supposed safer within the line of virtue than if he had never sinned at all.而在牧师那一方面，却从来没有过一种经历会引导他跨越雷池一步；虽说只有一例，他曾经那么可怕地冒犯了其中最为神圣的戒条。但那只是情感冲动造成的罪过，并非原则上的对抗，甚至不是故意而为。从那倒霉的时日起，他一直以病态的热情，小心翼翼地监视着自己的，不是他的行为——因为这很容易调整——，而是他的每一丝情绪和每一个念头。当年，牧师们是身居社会首位的，因此他只能更受戒律、原则甚至偏见的束缚。身为牧师，他的等级观必然也会限制他。作为一个一度犯罪、但又因未愈的伤口的不断刺激而良心未泯并备受折磨的人，他或许会认为比起他从未有过罪孽反倒在道德上更加保险。

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        Thus, we seem to see that, as regarded Hester Prynne, the whole seven years of outlaw and ignominy had been little other than a preparation for this very hour. But Arthur Dimmesdale! Were such a man once more to fall, what plea could be urged in extenuation of his crime? None; unless it avail him somewhat, that he was broken down by long and exquisite suffering; that his mind was darkened and confused by the very remorse which harrowed it; that, between fleeing as an avowed criminal, and remaining as a hypocrite, conscience might find it hard to strike the balance; that it was human to avoid the peril of death and infamy, and the inscrutable machinations of an enemy; that, finally, to this poor pilgrim, on his dreary and desert path, faint, sick, miserable, there appeared a glimpse of human affection and sympathy, a new life, and a true one, in exchange for the heavy doom which he was now expiating. And be the stern and sad truth spoken, that the breach which guilt has once made into the human soul is never, in this mortal state, repaired. It may be watched and guarded; so that the enemy shall not force his way again into the citadel, and might even, in his subsequent assaults, select some other avenue, in preference to that where he had formerly succeeded. But there is still the ruined wall, and, near it, the stealthy tread of the foe that would win over again his unforgotten triumph.这样，我们似乎就明白了：就海丝特·白兰而论，这备受摒弃和耻辱的整整七年的时间，只不过是为此时此刻做好准备而已。但阿瑟·丁梅斯代尔可不同！倘使象他这样一个人再次堕落的话，还能为减轻罪行作何辩白呢？没有了；除非可以勉强说什么：他被长期的剧烈痛苦压垮了；他的头脑已经被自责折磨得阴暗和混乱了；他要么承认是一名罪犯而逃走，要么继续充当一名伪君子而留下，但他的良心已难以从中取得平衡；为了避免死亡和耻辱的危险，以及一个敌人的莫测的诡计，出走原是合乎情理的；最后，还可以说，这个可怜的朝圣者，在他凄凉的旅途中，倍感昏迷、病痛和悲惨的折磨，却瞥见一道充满仁爱和同情的闪光，其中有崭新和真实的生活，可以取代他目前正在赎罪的沉重的命运。如果把那严酷而伤感的真理说出来，那就是：罪孽一旦在人的灵魂中造成一个蹿隙，今世便万难弥合。当然，你尽可以用心守望，以防敌人再度闯进禁地，甚至还可以预防他在随后的袭击中选择另一条比他原来成功的突破曰更好的途径。但是，那断壁颓垣仍然存在，敌人就在附近暗中移动，试图再次获得难忘的胜利。
        The struggle, if there were one, need not be described. Let it suffice, that the clergyman resolved to flee, and not alone.如果这算是一场激争，那是无须描述的。只消一句话就足够了：牧师决心出走，但不是一个人。
        "If, in all these past seven years," thought he, "I could recall one instant of peace or hope, I would yet endure, for the sake of that earnest of Heaven's mercy. But now- since I am irrevocably doomed-wherefore should I not snatch the solace allowed to the condemned culprit before his execution? Or, if this be the path to a better life, as Hester would persuade me, I surely give up no fairer prospect by pursuing it! Neither can I any longer live without her companionship; so powerful is she to sustain- so tender to soothe! O Thou to whom I dare not lift mine eyes, wilt Thou yet pardon me!"“在这过去的七个年头中，”他想着，“如果我还能回忆起有过瞬间的宁静或希望，我也会看在上天的仁慈的诚意上忍受下去的。可是如今，我既已命中注定无法挽回，又何必不去捕捉已经定罪的犯人临刑前所能得到的那点慰藉呢？或者说，象海丝特规劝我的那样，如果这是一条通往美好生活的途径，我踏上它肯定不是舍弃什么光明的前程！何况，没有她的陪伴，我再也活不下去了；她对我的支撑是那样有力，她对我的抚慰是那么温柔！啊，我不敢抬眼仰望的天神啊，你还肯再饶恕我吧！”